Introduction to the Study of the Hindu Doctrines (Collected Works of Rene Guenon)

The main thrust of the book is on the nature of traditional principles and the metaphysical knowledge that is based on true universal principles. In the second part of the book termed `The General Character of Eastern Thought', Guenon gives an extensive exposition on Tradition and Metaphysics and brings out the essential characteristics of Eastern philosophy and mentality and the ways in which it differs from the modern western outlook. Guenon has chosen the Hindu tradition in order to exemplify the fundamental principles of a spiritual tradition that embraces a complete and universal metaphysics. Guenon devotes the third part of the book to the exposition of the Hindu doctrines, where some of the questions he addresses concern the nature and the role of the Veda, the laws of Manu, the principles of caste system, essential characteristics of Shaivism and Vaishnavism, and the six orthodox `schools' (darshanas, that represent, as Guenon describes, the principal points of view within the Hindu doctrine). Guenon manifests great understanding of Hindu doctrines. I have grown up in India and have spent many years studying Hinduism, especially the Vedanta. It would be hard to find another writer who expounds, for example, the principles of dharma and the related concept of caste system in such perfection. Very often, with recent thinkers, both western and Indian, there is a confusion between what constitutes true principles and how those principles were practiced in society. For example, the caste system gradually came to be practiced as a hereditary system, and many fail to realize that this was not how it was originally conceived of and such a practice actually was a distortion of the original principle. It is very difficult to find holes in Guenon's arguments and exposition. He writes with great care, taking into account all the subtleties and possibilities of a given idea or conception. His style of exposition of Hindu doctrines is very different as compared to Hindu teachers like Sri Ramakrishna, for example, whose presentation is filled with parables to bring out the essential characteristics of human nature and its divine roots, and where the bhakti (devotional) aspect is strongly emphasized. That is, the exposition of Hindu teachers serves more as a teaching guide in terms of putting into practice the spiritual ideas on a day to day basis. While Guenon's main focus is on the metaphysical perspective. A thing to note though is that the metaphysical perspective connected to spiritual traditions that Guenon expounds is intrinsically connected with the state of one's being. This metaphysics, Guenon explains, constitutes an intuitive, or immediate knowledge (intellectual intuition), as opposed to the discursive and mediate knowledge that belongs to the rational order. Such metaphysics affirms the fundamental identity of knowing and being; the very nature of intellectual intuition is such that the knowledge of metaphysical principles go hand in hand with self-realization. In terms of expounding the metaphysical principles of spiritual traditions and their applications at different levels of human sphere, this book is unique in its scope and depth, for it brings out with great perspicuity the intellectual, universal basis of religio-spiritual outlook. Guenon's works present a conception of the cosmos and man that is based on a very deep and comprehensive understanding of the nature of Reality. It is his encompassing, multiply layered and highly subtle vision that allows him to make essential connections between various ideas of Hindu thought, and other spiritual traditions, into a complete whole reflecting the intrinsic nature of reality, from the most profound to the more grosser manifestations. I would also strongly recommend other works of Guenon. They are filled with extremely rich, extraordinary insights, which would greatly expand (both in breadth and depth) one's outlook. His works are extremely valuable, for someone like me, who is attempting to understand what order of reality modern science describes and what aspects it leaves out. Guenon's insights and analysis of traditional spiritualities have an immense potential to provide in modern times a wholesome and a complete conceptual framework to counter the profane, piecemeal theories of today that only give a very fragmented view of reality.

This book was published in 1921 and is Guenon's first published work. He wrote this at a time in his life in which he was dissatisfied with the sort of esotericism he was finding in Paris. He was very soured on 'the west' and the first part of the book tends to view the west very negatively. To be fair, probably much was unknown at that time between the very early connections and influence between ancient India and Greece. Guenon would have benefitted greatly from reading "The Shape of Ancient Thought", however, it was not published until 2002. Guenon went on to find a greater happiness in Egypt and by embracing Islam which is all well and good. His later works do not reflect the same level of belittlement for the west that this book expresses. I'm a little disappointed in him after reading so many of his other books and thoroughly enjoying them but it's a lesson that we're all human and we all start out rather rough and get better, provided we work on it which he surely did.

Guenon is one of the greatest minds of the 20th century. This book is the perfect introduction to Pure Metaphysics. While not an easy read, it's far from highly difficult either. I'd plan on giving this a second read and perhaps take a few notes of the key ideas presented. After that, it's time to move on to Man and His Becoming According to Vedanta.

This book should be titled "Introduction to the Thought of René Guénon", for instead of presenting the Hindu doctrines from the beginning, the first part of the book – a large part – introduces key concepts and distinctions that should aid one's reading of other Guénonian works, such as "Crisis of the Modern World". That besides, I haven't yet finished it, but I'll say that it is quite enlightening and wonderfully translated.

Guenon has knowledge to share but the book could easily have been half the length. It's quite repetitive in places and the writing style has the same long-windedness that you find in pompous academia today.The best chapters were the ones that explained how Western thought branched off from Eastern thought historically and how we lost our conception of the metaphysical.

A chave para entender e a bússola para se guiar por toda a obra de Guénon. Melhor edição do mundo (salvo o original francês), belíssimo acabamento com arte de Ananda Coomarasswamy.

ルネ・ゲノンの処女作にして、ヨーロッパのヒンドゥー研究革命の始点であり、（純粋）形而上学としてヴェーダンタを位置づけた永遠哲学の原点である。永遠哲学を研究する者はすべからく本書を熟読すべきであり、ヒンドゥー教のみならず、他の多くの宗教に対しても、深い理解に達するための視点をここから得ることができるだろう。特定の宗教には固執しないが、安直なスピリチュアリティにも飽き足らない、真の道を求める方々は、一度手にとって読まれることをおすすめする。